The Blood and Organ Donation Campaign Legacy

The Lord Mayor for Bristol (2013 – 2014) Cllr Faruk Choudhury selected the Blood and Organ Donation Campaign as his special project for his year of office. In particular, the Lord Mayor’s aim was to raise awareness and increase blood and transplant donation in Bristol with a particular focus on those groups who are under-represented in the donation service, and whose community members have to wait longer for transplants.

Bristol Multi-Faith Forum has supported the Campaign since its launch in 2013.

On 4th June 2014 a partnership agreement was signed between Bristol City Council and NHS Blood and Transplant. This is the legacy of the campaign – a formal agreement to continue with this vital work.

To read a copy of the Campaign Report click here.

To see a photo gallery of the signing of the partnership agreement on 4th June click here.

Diverse Doors Open Day Feb 2013

The day started with a buzz, meeting happy people to board on the trail bus. Those who booked on the trail were met at 162 Pennywell Road.  The trail bus was full and 5 others were following the trail in their own transport or sharing a car.

At each venue everyone felt welcomed and were put at ease to ask questions. At each venue refreshments were available. One participant commented on the evaluation form ‘Not quite sure what is meant by ‘Access’. everyone in each venue “places of Worship” were inviting, friendly and welcoming which made me question myself as to why my behaviour in my own place of worship’. The Lord Mayor and the Lord Mayor Elect joined the trail party at St Marks Road Mosque, The Bristol Sikh Temple at Fishponds and at the St Nicholas Church. Due to a prior engagement The Lord Mayor was not able to Join us at the Hindu Temple and the Bahai  Centre.

At each trail venue a talk was delivered on ‘faith in time of Austerity’. The common thread was inevitable in that all faiths have means of coping through bad times and always grateful for good times and accepting it with humility.

At St Nicholas Church we learnt how one can be proactive in preventing hardship and influencing various bodies to ease suffering in time of Austerity or those in poverty at any time. This was quite a contrast with other faith communities though perhaps not surprising as Black and minorities ethnic communities hardly participate in any consultations. There is perhaps scope for a better and constructive contribution to be made by minority faith communities in influencing policies that support the vulnerable in our society.

A few Faith places that were not on the trail reported back and confirmed it was a good day. The 2 synagogues were opened for a shorter period due to the start of a festival later that afternoon.

The Quran Academy had opened their door a week before and on the evening of 25th Feb. it was not possible to open their doors on 24th Feb due to classes.

It was noticeable a number of Muslims visited places of worship other than their own. We are also aware at least one Hindu female visited the Bahai Centre and the Church on the trail. In the previous years it was noticeable only British White Christians, seculars, Bahai and Jewish community visited other places of worship. The Majority of these represent mainly white British or other whites.

Most visitors were able to interact with both females and males in all faith places except in the Mosques. For example the visitors were welcomed and served food by both male and female members at the Sikh Temple , Hindu Temple, Bahai Centre and at the church.

One suggestion we would make to mosques is to encourage their women to come to Mosques and meet people. It would be acceptable for Muslim women to just meet female visitors should they not want to be in mixed company. One of the purposes of Diverse Doors Open Doors is to understand the spiritual and cultural  etiquette which go a long way in understanding diversity.

As at 6th March we were given estimated numbers by 6 faith places. The total from those reported is 216. The total including those on the trail is 237.

Those on the trail visited 5 different places totalling 105 visits. We don’t know the number reported by other faith places visiting more than one place or not. It is likely they visited more than one place.

 

The development worker at each place made a note of ‘perceived ethnicity’ and of faiths if she was certain. We know  5 (Asian) Muslim excluding Lord Mayor Elect men visited the Sikh Temple, Hindu Temple,1 (Asian) Muslim male visited Sikh temple Hindu temple, Christian Church and The Bahai centre and One Hindu (Asian) visited the Bahai centre and the Christian church.

There were 7Asians in appearance, 4 Africans / Afro Caribbean and the majority were white in appearance attending the talk at QAB.

AGM and Conference ‘Disability and Accessibility’

On a damp and windswept evening early in November the Bristol Multi Faith Forum opened the doors of theUnitarian Chapel on Brunswick Square to welcome people to its Annual General Meeting. With members of the major faith groups in the city present along with representatives of the City
Council, the LGBT Forum and Disability Forum, the meeting received the annual reports, noting the growth in the Forum’s network of contacts and
the broadening of the engagement of different faith communities with each other and with the city over the year. Tribute was paid to the BMFF
Development Worker whose commitment to the work of the Forum has enriched its life and enabled more ambitious projects.

Concluding the business of the meeting we turned to consider issues of access and enabling participation for people with disabilities – in the buildings and practices of faith communities. In an informal and informative presentation the Forum heard of some of the issues and frustrations of people with physical impairments when encountering doorways, steps, toilet facilities. With the services of an interpreter we ‘heard’ the frustrations of a profoundly deaf person who longed to contribute to her community’s thinking and development and challenged community leaders to find volunteers to learn British Sign Language who could enable communications.
Another attendee was blind and highlighted the ways in which a partially or non sighted person could need the thought and understanding of their community in order to take a full and active part in its life. Another spoke of the issues arising for a parent of a disabled child in accessing a faith community building where she and the child could participate in worship and activities. It was good to hear first hand experiences and be challenged to think, to be aware and to make the often small changes that can make a big difference. All of our faith traditions aim to encourage
people into the worship and life of the community and the conclusion of the meeting was that we are all rightly challenged to listen to the need of people with disabilities to enable their full participation. It was an inspiring discussion and sharing it across our diverse communities was a healthy beginning towards change and inclusion.
Tracey Lewis