Islam

Islam is a monotheistic religion where followers, called Muslims, believe in one God (Allah) and submit to his will. The word “Islam” itself means ‘submission’ or in essence ‘the submission to Allah’.  The core of Islam is the belief in the Quran as the word of God, revealed to Prophet Muhammad. Muslims also follow the teachings and example of Muhammad, as outlined in the Sunnah. The Five Pillars of Islam are the declaration of faith, prayer, charity, fasting during Ramadan, and pilgrimage to Mecca. 

Here’s a more detailed breakdown:

  • Monotheism: Islam is a monotheistic religion, meaning there is only one God, who Muslims call Allah. 
  • Prophets: Muslims believe in a line of prophets, including Adam, Noah, Abraham, Moses, and Jesus, but they consider Muhammad to be the final prophet. 
  • Quran: The Quran is the holy book of Islam, believed to be the literal word of God revealed to Muhammad through the angel Gabriel. 
  • Sunnah: The Sunnah refers to the teachings and practices of the Prophet Muhammad, as recorded in the Hadith. 
  • Sharia: Sharia is the Islamic law, which guides all aspects of Muslim life, from religious practices to social conduct.
Origin of Islam

The origin of Islam can be traced back to the 7th century in Saudi Arabia.  Muhammad of Mecca (570-632 A.D.) introduced Islam in 610 A.D and has been regarded as the prophet. The Qur’an is the holy book of Muslims. A Muslim means “one who submits (to God)”. 

The Five Pillars

The Five Pillars of Islam are the five duties that Muslims has to do to practice their religion and consist of:

Shahadah: sincerely reciting that “There is no God but one God, and Muhammad is his messenger.” Allah is currently the standard Arabic word for God. However, during the pre-Islamic period, Allah refers to the Moon God of the Arabic Qureshi tribe, and ‘El’ or ‘Illah’ were the terms used to describe the God, at that time.

Salat: performing ritual prayers in the proper way five times each day. The chief purpose of prayer in Islam is to act as a person’s communication with God. Worshippers stand before God, thank and praise Him, and ask for guidance. Prayer is also cited as a means of restraining a believer from social wrongs and moral deviancy. [Qur’an 29:45]

Zakat: is the giving of a small percentage of one’s possessions (surplus wealth) to charity, generally to the poor and needy. Zakat is not only the sharing of wealth but also the sharing of happiness, such as saying kind words, smiling at someone, taking care of animals or the environment, etc. Zakat or sadqah is worship as a means of spiritual purification. It is not a tax burden but rather serves as a socio-financial system of Islam by redistributing the wealth to the poor and needy. Muslim jurists agree that zakat is obligatory on the Muslim who has reached puberty, who is sane, who is free, and who owns the minimum assigned, ‘nisab’.

Sawm: fasting the month of Ramadan. Muslims are prohibited from eating, drinking, smoking, and engaging in sexual intercourse from dawn (fajr) to sunset (maghrib). Fasting is essentially an attempt to increase one’s piety. One of the aims of fasting is to sympathize with those less fortunate who do not always have food and drink readily available. Also, one must try to avoid cursing and thinking evil thoughts. Fasting is viewed as a means of controlling one’s desires (of hunger, thirst, sexuality, and anger). Sawm also carries a significant spiritual meaning. It teaches the principle of love, because when one observes fasting, it is done out of deep love for God.

Hajj: pilgrimage to Mecca is currently the largest annual pilgrimage in the world, a religious duty that must be carried out at least once in a lifetime by every able-bodied Muslim who can afford to do so. The ritual of pilgrimage to Mecca stretches back thousands of years to the time of Ibrahim (Abraham). Pilgrims perform a series of rituals: Each person walks counter-clockwise seven times about the Ka’bah, the cube-shaped building which acts as the Muslim direction of prayer and was rebuilt by Ibrahim and his son as a worshiping place. The pilgrim runs as well back and forth between the hills of Al-Safa and Al-Marwah 7 times, as Hajar, the wife of Ibrahim, did while she was looking for water to drink and her baby son Ishmael.

Law and Culture

The Islamic law touches on virtually every aspect of life and society, encompassing everything from dietary laws and banking to welfare. Islam is the predominant religion in the Middle East, North Africa, and a large part of Asia. Sizable communities are also found in China, Russia, and parts of the Balkans and the Caribbean. About 13% of Muslims live in Indonesia, the largest Muslim country, 31% in the Indian Subcontinent, and only 20% in Arab countries. Converts and immigrant communities are found in almost every part of the world, with approximately 1.57 billion Muslims. Islam is the second-largest religion in the world.

The Bristol Context

Around 31,000 Muslims are living in Bristol. While specific figures may vary, the Muslim population in Bristol is almost 6.6% as of 2024. The nearby districts of South Gloucestershire got 4500 Muslims (1.5%); Bath and North East Somerset got 1807 Muslims (1%); and North Somerset got 870 Muslims (0.6%) as per 2021 census. This number is growing rapidly due to new migrant families coming from Muslim countries and increased birth rate amongst Muslim families. These Muslims worship in one of the twenty-three mosques in the city, a partial list enclosed below. On the other hand, there are also a growing number of Ex Muslims in Bristol, who don’t believe in any faiths or only registered as a Muslim due to social and family pressure, but don’t observe it.

At the Harmony Festival, Cllr Tom Aditya mentioned that the Muslim population is a significant part of the city’s religious diversity, actively involved in various aspects of city life, including community engagement, interfaith work, and charitable initiatives. Bristol’s Muslim community actively participates in interfaith dialogues and initiatives, contributing to a more inclusive and harmonious city environment. Studies show that Muslims in Bristol fare well in terms of health, with a lower percentage having limited daily activities compared to the general population. This is partly attributed to the younger age profile of the Muslim population. 

Bristol Muslim Cultural Society created in 1986, is a community association dedicated to empowering the Muslim community in Bristol and the surrounding areas to further the economic (employment, enterprise, training) educational, recreational, cultural and social needs, while encouraging their active participation in mainstream society, and provide support to interested stakeholders.

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